Faiz Ahmed Faiz: The voice of the voiceless
Faiz Ahmed Faiz lived and wrote in turbulent times. But his poetry even today remains the voice of the downtrodden, the deprived and will always remain a strong voice against fascist forces
It is 110th birthday of Faiz Ahmed Faiz and he still evokes strong emotions among the political youth and their detractors across the subcontinent. Be it the protests against the Citizen Amendment Bill in India in recent times or protests against the dictatorship of Zia Ul Haq in Pakistan the slogans of - Hum Dekhengey and Bol Key Lab Azaad Hai Terey resonates with us even now.
Faiz is the voice of the voiceless. He is the voice of the partitioned India. He is the voice of people of Palestine, Vietnam and Bangladesh. Faiz writes-
mat ro bachche
ro ro ke abhī
terī ammī kī aañkh lagī hai
mat ro bachche
kuchh hī pahle
tere abbā ne
apne ġham se ruḳhsat lī hai
mat ro bachche
terā bhaa.ī
apne ḳhvāb kī titlī pīchhe
duur kahīñ pardes gayā hai
mat ro bachche
terī baajī kā
Dolā pardes gayā hai
mat ro bachche
tere āñgan meñ
murda sūraj nahlā ke gae haiñ
chandarmā dafnā ke gae haiñ
mat ro bachche
ammī, abbā, bājī, bhaa.ī
chāñd aur sūraj
tū gar ro.egā to ye sab
aur bhī tujh ko rulvā.eñge
tū muskā.egā to shāyad
saare ik din bhes badal kar
tujh se khelne laut ā.eñge
This is Faiz Ahmed Faiz. The poet who wrote a lullaby for children of Palestine. He is also the poet who mourned the loss of a home and a family in 1974 when he visited Dhaka. Three years after the liberation of Bangladesh. As the citizen of Pakistan he mourned for the love lost, the bloodshed, the broken hearts and not Pakistan's loss of East Pakistan. Faiz wondered how many rains it would take to wash away the marks of blood. While most leaders in the subcontinent ruminated over expansionism of nation states this poet wondered why had he become a stranger suddenly to his own people and how many meetings would it take to build a home again with them?
ham ki Thahre ajnabī itnī mudārātoñ ke ba.ad
phir baneñge āshnā kitnī mulāqātoñ ke ba.ad
kab nazar meñ aa.egī be-dāġh sabze kī bahār
ḳhuun ke dhabbe dhuleñge kitnī barsātoñ ke ba.ad
the bahut bedard lamhe ḳhatm-e-dard-e-ishq ke
thiiñ bahut be-mehr sub.heñ mehrbāñ rātoñ ke ba.ad
dil to chāhā par shikast-e-dil ne mohlat hī na dī
kuchh gile shikve bhī kar lete munājātoñ ke ba.ad
un se jo kahne ga.e the 'faiz' jaañ sadqe kiye
an-kahī hī rah ga.ī vo baat sab bātoñ ke ba.ad
Faiz lived in politically volatile times in Indian subcontinent and world at large. He was critical of Hitler and Nazi Germany. He was also one of the first Urdu poets who found the partition an bearable thought much to the chagrin of many of his contemporaries in Pakistan. He wrote-
Ye daagh daagh ujaala, ye shab- gazeeda sehar
Vo intezaar tha jis ka, ye vo sehar to nahin
(This blemished light, this night-bitten dawn
This is not the dawn we awaited so long)
Faiz was obsessed with "love" in his poems dating from about 1928 to about 1935s. However, he was deeply disturbed with the developments in Nazi Germany. Especially the rise of Adolf Hitler in 1933. This was the time of Wars, unemployment, the great depression. Around this time a new movement in literature and the arts came to force in the Subcontinent, with the formation of the All-India Progressive Writers’ Association (PWA). In 1934, Faiz began teaching at Muhammedan Anglo-Oriental (MAO) College in Amritsar. This was where he bonded with Sahibzada Mehmooduzzafar and his wife Rasheed Jahan, who were teachers, writers and progressives. Impressed with this couple's views Faiz joined the PWA. His life and politics changed forever.
It is from here that faiz Ahmed Faiz's poetry transcended from love poems for a beloved to poems of revolution. This phase began with amalgamating the romantic love with the love of revolution with his poem ‘Do not ask of me, my beloved, that same love’.
mujh say pehlisi mohabat mere mahboob na maang
main ne samjha tha ke tu hai to darakhshan hai hayat
tera ghum hai tu gham-e-dehar ka jhagra kiya hai
teri surat say hai alam mein baharon ko sabaat
teri aankhon ke siva duniya mein rakkha kya hai
tu jo mil jaye to taqdeer nigoon ho jaaye
yuon na tha, main ne faqat chaha tha yuon ho jaaye
mujh say pehlisi mohabat mere mahboob na maang
an ginat sadiyon ke taarek bahemana talism
resham o atlas o kam-khab mein bunwaye huye
ja-ba-ja biktey huye koocha-o baazaar mein jism
khaak men lithre hoye khoon mein nahlaye hoye
laut jaati hai idhar ko bhi nazar kya keeje
ab bhi dilkash hai tera husan magar kiya keeje
aur bhi dukh hain zamaane mein mohabat ke siva
rahateen aur bhi hain wasal ki rahat ke siva
Aur bhi dukh hain zamaane mein mohabbat ke siva
Raahaten aur bhi hain vasl ki raahat ke siva
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Published: 13 Feb 2021, 5:50 PM